Literacy in the Roman World – Special Supplement # 3 from the Journal of Roman Archaeology – was published in
Several
scholars were invited by JRA to comment on this book. Eight scholars responded in
good time, and their contributions were published together as Special Supplement # 3.
In a short preface,
John Humphrey (editor of JRA) explains:
“The contributors were given complete latitude regarding the aspects of the book and of the topic on which they wished to focus, except only that the emphasis was to be Roman rather than Greek or Hellenistic.”
“The contributors were given complete latitude regarding the aspects of the book and of the topic on which they wished to focus, except only that the emphasis was to be Roman rather than Greek or Hellenistic.
All eight
scholars accept Harris’ basic conclusion that the level of literacy in the
classical world (ancient Greece and ancient Rome ) was never high, but this does not
mean that there is nothing to complain about. In what follows I will give a
brief presentation of the eight scholars and their contributions:
** Tim
Cornell (born 1946) is professor emeritus of ancient history at the University of Manchester and the author of several books,
including The Beginnings of Rome (1995). His contribution has the title: “The
tyranny of the evidence: a discussion of the possible uses of literacy in Etruria and Latium in the archaic age.”
Harris
claims archaic Italy and the Early Roman Republic had almost no writing, and most of
it was used for religious affairs (e.g. funerals). It was not used for business
or administration. Cornell presents a broad selection of evidence to show that
this view is misleading and too pessimistic. In my opinion he is quite
convincing.
** Mary
Beard (born 1955) is professor of Classics at Cambridge University and the author of several books,
including Pompeii : The Life of a Roman Town (2008). Her contribution
has the title: “Ancient literacy and the function of the written word in Roman
religion.”
Harris
claims writing was essential to the Christian religion, but only marginal in the pagan Roman
religion. Beard presents a broad selection of evidence to show that this view
is not always correct. In my opinion she is quite convincing.
** Nicholas
Horsfall is honorary professor of classics and ancient history at Durham University and the author of several books,
including four commentaries on Virgil’s Aeneid (book 2, 3, 7 & 11,
published 2000-2008). His contribution has the title: “Statistics or states of
mind?”
Harris
claims that ordinary workers were unable to read and write. Horsfall presents a
broad selection of evidence to show that this view is too pessimistic. In my
opinion he is quite convincing.
** James L.
Franklin Jr. is professor of classical studies at Indiana University and the author of several books,
including Pompeis Difficile Est (1999, 2001). His contribution has the
title: “Literacy and the parietal inscriptions of Pompeii .”
Harris
claims literacy in provincial towns was relatively low. Franklin presents a broad selection of the
amazing evidence from Pompeii to show that this view is not
always correct. In my opinion he is quite convincing.
Fig. 1, page 83. CIL IV.2487.
This is a
famous Latin epigram. The inscription reads:
"Admiror te paries non cecidisse
(ruinis) //
qui tot scriptorum taedia sustineas."
Here is an English translation of the Latin text:
"I admire you, wall, because you have not collapsed into ruins,
even though you are holding up the silly messages of so many poets."
Fig. 2, page 85. CIL IV.3884.
This is an invitation to watch the gladiator games in the amphitheatre. This
message about the games (edictum munerum) was written with beautiful
letters by a professional writer Aemilius Celer, who left his name two times: in
the middle of the letter C and on the right (next to the main text).
Fig. 3 page 90. CIL IV.8066.
Drawings of two
gladiators on a wall in a house. On the left Oceanus, a former slave. The letter
L after his name stands for "libertus." He won 13 times (XIII). On the right
Aracintus, also a former slave, who won four times (IIII).
Fig. 4, page 94. CIL IV.4755.
The architect
Cresces (Crescens) left his name and title on the wall of a house, working them
into the shape of a boat by extending some of the letters downward to form oars
and tracing the lower bend of the final S back under the whole inscription to
suggest a keel. The upward extension of the first T of the word "architectus" to
form a mast completed the effect.
** Mireille Corbier is director of research at the Paris-based CNRS and the author of several books, including Donner a voir, Donner a lire: Memoire et communication dans la
Harris
insists we must have evidence for everything. If there is no surviving evidence
for a school in a certain town, it becomes an argument to say there was no
school in this town. Corbier points out that this method can be dangerous: what
if there was a school? What if the evidence had disappeared? A basic archaeological dictum says: absence of evidence is not evidence of absence. The method used by Harris may
have led him to conclusions which are too pessimistic.
[This
chapter includes a reference to the monument erected for Titus Flavius Secundus
at Cillium (in present-day Tunisia ). For more information about this monument, please turn to Jon Davies, Death, Burial and Rebirth in the Religions of Antiquity (1999) pp. 150-152 (the monument) & 221-224 (the Latin inscription).]
** Alan K.
Bowman (born 1944) is professor emeritus of ancient history at Oxford
University and the author of several books, including Life and Letters on the Roman Frontier (first edition 1994, second edition 1998, third edition 2003). His contribution has the title: “Literacy in the Roman Empire : mass and mode.”
Harris
claims literacy among ordinary soldiers was limited. Bowman presents a broad selection
of the amazing evidence from Vindolanda - the Roman fort near Hadrian’s Wall - to show that this view is not
always correct. In my opinion he is quite convincing.
** Keith
Hopkins (1934-2004) was professor of ancient history at Cambridge University and the author of several books,
including A world Full of Gods (1999). His contribution has the title:
“Conquest by book.”
Harris
claims the average level of literacy was low in the ancient world. Hopkins presents a broad selection of
evidence from Roman Egypt to show that this minimalist view could be too
pessimistic. In my opinion he is quite convincing.
** Ann
Ellis Hanson is a classical scholar at Yale University and the author of several articles
(but not a single book). Her contribution has the title: “Ancient illiteracy.”
This
contribution presents an interesting selection of evidence from Roman Egypt,
but the purpose is not to challenge Harris’ view. Of the eight scholars, who responded
to the invitation from JRA, Hanson is the only one who does not criticize or
question any part or aspect of Harris’ book.
Fig. 2, page 198.
This ancient papyrus from
Egypt (P. Geneva. inv. 213) is a declaration of death. According to
Ann Hanson, the purpose of the document is "to relieve relatives of the deceased from further
attemps to collect the tax and from harassment by officials" (page 197).
Ann Hanson, the purpose of the document is "to relieve relatives of the deceased from further
attemps to collect the tax and from harassment by officials" (page 197).
Literacy in the Roman World is an interesting collection about an important topic. I like it, but I can only give it four stars. If I like it so much, why give it only four stars? Because there is no bibliography, no index, and very few illustrations.
PS # 1. Some Romano-British
curses (mentioned by Mary Beard) and some Vindolanda Tablets (mentioned by Alan
K. Bowman) are now available online. See the website of CSAD: Centre for the Study of Ancient Documents.
PS # 2. In 2002 JRA published another volume
about this topic: Becoming Roman, Writing Latin? Literacy and Epigraphy in the Roman West, Special Supplement # 48, edited by Alison E. Cooley.
* * *
Literacy in the Roman World,
The Journal of Roman Archaeology,
Special Supplement # 3, 1991, 198 pages
* * *
No comments:
Post a Comment