The
Monuments of Egypt and Nubia presents drawings and paintings
made by the Italian 19th century Egyptologist Ippolito Rosellini
during his first and only trip to Egypt . The book – published by the American University in Cairo Press and White Star Books – comes with a text written by Franco
Serino and translated into English by Richard Pierce.
* * *
Ippolito Rosellini (illustrator) and Franco Serino (text),
The Monuments of Egypt and Nubia,
American University in Cairo Press and White Star Books, 2003, 128 pages
* * *
Seti I among gods (page 118).
The graphic design is done
by Clara Zanotti.
The book is published in a large format: 26 x 36 cm .
Ippolito
Rosellini (1800-1843) was born in Pisa and educated in Bologna . In 1824 he was appointed as a lecturer
of Oriental languages at the University of Pisa . In 1825 he met the young French scholar
Jean-François Champollion (probably) in Florence . This was just three years after
the latter had cracked the code of the hieroglyphs.
The two men
became good friends and met again in 1826. They dreamed of going to Egypt together, and their dream became
true when the Franco-Tuscan Expedition was approved and funded by Charles X
(who was king of France 1824-1830) and Leopold II (who was the Grand
Duke of Tuscany 1824-1859).
During the
expedition, which lasted from July 1828 to December 1829, Rosellini made many
drawings and paintings of ancient tombs and temples, which were published in
nine volumes from 1832 to 1844.
A similar
project was undertaken by the French scholar Emile Prisse d’Avennes, who
visited Egypt two times (1827-1844 and 1858-1860). Some of
his drawings and some of his paintings are published in Atlas of Egyptian Art.
In The Monuments
of Egypt and Nubia you will find a broad selection of
Rosellini’s work. The book is divided into two parts:
(1) Rosellini
and the Rediscovery of Ancient Egypt in the Nineteenth Century
(2)
Egyptian and Nubian monuments
All
illustrations in this book are interesting and valuable, because they document
the condition of the ancient monuments in the 19th century. Since
then some monuments have suffered further damage, and the colours of some
paintings have faded a great deal. But some of these illustrations are more
than just interesting and valuable; they are outstanding.
In fact,
they are so good that they are often used in modern books about ancient Egypt , for instance Ramesses II by T.
G. H. James and The Realm of the Pharaohs by Zahi Hawass. Here are some of
the best cases:
THE BATTLES
AND VICTORIES OF RAMESSES II; from Abu Simbel
* Ramesses
in his chariot: pp. 2-3
* Ramesses
presenting prisoners of war to the gods: pp. 6-7
* Ramesses
smiting foreign prisoners: pp. 38-39
* Ramesses
crushing foreigners: page 42
* Ramesses
in triumph: pp. 44-45
THE BATTLE OF KADESH, ca. 1274 BC; from Abu Simbel
* Line
drawings: pp. 46-47 and 52-53
* Colour
paintings: pp. 48-51
* People at
work: pp. 74-83
* Domestic
life: pp. 86-87
* Furniture:
pp. 100-101
* Musicians
and dancers: pp. 102-107
* Funerary
scenes: pp. 112-117
* Seti (or
Sethi) I among gods; from his tomb in the Valley of the Kings : pp. 118-119
* Ramesses
X makes offerings to the gods; from his tomb in the Valley of the Kings : pp. 120-121
* Ramesses
III makes offerings to the gods; from his tomb in the Valley of the Kings : page 125
The text is
reliable except for one baffling mistake on page 22 where Serino describes the Horus
temple in Edfu. He claims work on this temple began “in 327 BC under Ptolemy
III,” and that it was “completed in the first decades of the Christian era.”
The
reference to Ptolemy III (246-222 BC) is correct. But the year is wrong. The
work began in 237 BC and was completed in 57 BC. The reference to “the first
decades of the Christian era” is completely misplaced.
Rosellini
and Champollion were not only scholars, they were also collectors. One example of
this aspect is described on pp. 26-27 where Rosellini goes to see a recently
discovered tomb in the west necropolis of Gurna. Inside he finds four mummy
coffins. In his diary he writes:
“I bought the lot for 32 thalers, plus a
bakshish [a tip] of 16 piastres.”
On page 27 we
are told that the members of the expedition arrived at the Valley of the Kings “where they found comfortable
lodgings in the tomb of Ramesses IV.” Today you cannot use an ancient royal
tomb as your hotel room!
On the same
page Serino mentions “the stupendous tomb of Seti I, which had been discovered
by [the Italian explorer] Giovanni Battista Belzoni in 1817.” Then he adds:
“Champollion and
Rosellini removed two low reliefs from this tomb; they can now be seen at the
Louvre in Paris and the National Archaeological Museum in Florence .”
Today this would be considered as
an act of vandalism.
Prisse
d’Avennes did something similar during his first visit to Egypt : one night in May 1843 he entered
the Karnak temple complex with a team of
workers and dismantled the so-called king list in the Hall of the Ancestors.
The blocks with the king list were placed in boxes, and the following year they
were smuggled out of the country and transported to France . Today they are in the Louvre in Paris .
However,
the purpose of this review is to evaluate the book, and not the man. On page 8 Rosellini
is described as “an illustrious citizen who became the pupil and spiritual heir
of Champollion” and as “the father of Italian Egyptology.”
On page 29 Serino
says:
“… for his total dedication to the study of the new discipline and his
great virtues as a historian, philologist, and researcher, Rosellini deserves
to stand alongside Champollion and [the Prussian scholar Karl Richard] Lepsius
as one of the three founders of modern Egyptology.”
I agree
with him. The Monuments of Egypt and Nubia is a fitting tribute to the memory
of an important scholar. If you like ancient history, in particular ancient Egypt , I am sure you are going to love
this book.
A pharaoh making offerings to the gods - frontispiece.
Ramesses II - in the guise of the sun god Ra
- seated between the god Amun (left) and
the goddess Mut (right). From the great
temple at Abu Simbel (page 7).
A procession of divinities and pharaohs.
From the Valley of the Kings (page 27).
Ramesses III making offerings to the god
Ptah-Sokar (not shown here).
From his tomb in the Vally of the Kings (page 31).
The battles and victories of Ramesses II.
From the great temple at
Abu Simbel in the south of Egypt (page 39).
The battle of Kadesh: three princes (sons of
Ramesses II) in battle against the Hittites.
From the great temple at Abu
Simbel (page 41).
The pharaoh and a god: Merenptah (or Merneptah), son and successor of Ramesses II
receives the gift of
stability and peace from the god Ra-Horakhty.
From his tomb in the Vally of the
Kings (page 55).
A funerary scene (page 117).
Seti I among gods (page 118).
Seti I and the goddess Hathor (page 119).
*****
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