Otto Georg von Simson (1912-1993) was a German art historian, who was educated in
His book Sacred
Fortress: Byzantine Art and Statecraft in Ravenna was published by the University of Chicago Press in 1948. It was reprinted (with a
new preface) by the University of Princeton Press in 1987. There are 150 pages,
including notes and an index, plus 48 plates with 61 illustrations (black-and-white
photographs).
In this
book von Simson examines the art of three churches in Ravenna plus a famous chair, known as
Maximian’s Throne. When I use the word art, I mean the mosaics or, to be more
precise, the most important mosaics in the three churches.
The mosaics
are polychrome, i.e. there are many colours. Unfortunately, all illustrations are
in black-and-white. To see these mosaics in colour, please turn to Ravenna: An Art Guide (1973) or Ravenna: Art and History (1991).
According
to the Dictionary of Art Historians, which is available online, von Simson
despised the title of the book. It was suggested by his editor. The dictionary
does not tell us what title the author wanted to use.
If we
wonder how an editor was inspired to suggest this title, we can turn to page 20
where we are told that “the monuments of Ravenna attest, above all, the admirable
logic and consistency of a statecraft capable of planning theological, as well
as military, moves simultaneously, as steps leading to the same goal.”
The next
sentence refers to Ravenna as “an embattled fortress
surrounded by Gothic might.”
The main
characters are presented in chapter one:
**
Justinian, born ca. 482, ruler of the Byzantine Empire 527-565
** Julianus
Argentarius, an architect and/or a builder and/or a banker, who paid 26,000
solidi (gold coins) to finance the construction of San Vitale
**
Maximian, born 499, archbishop of Ravenna 546-556
[The author
is very fond of Maximian, who is praised as a theological scholar and as
Justinian’s representative in Ravenna . On two occasions von Simson uses
the word “genius” to describe him: pp. 21 and 111.]
San Vitale,
consecrated by Maximian in May 548, is examined in chapter 2. In this chapter the author pays great
attention to the dedicatory mosaics in the apse, which show Emperor Justinian
and his court on the left and Empress Theodora and her court on the right.
Sant’
Apollinare in Classe, consecrated by Maximian in May 549, is examined in
chapter 3. In this chapter the author pays great
attention to the mosaic in the apse, which portrays Saint Apollinaris standing
below a huge cross.
Maximian’s
Throne, a chair that was made for Maximian ca. 550, is examined in chapter 4.
With only six pages this chapter is the shortest in the book. Today the chair or
cathedra is on display in the Museum of the Archbishop in Ravenna (where you are not allowed to use a
camera).
The chair
was made in the Christian east, but scholars do not know if it was made in Constantinople or in Alexandria . It is made of several carved ivory
panels, which depict figures and scenes from the Bible.
Sant’
Apollinare Nuovo is examined in chapter 5. With more than forty pages this
chapter is the longest in the book. This building was consecrated as an Arian
church during the reign of Theodoric (493-526). When the Byzantines conquered Ravenna (and later Italy ), it was decided to modify some of
the mosaics inside the building. The author explains how and where this
happened. Around 560 the building was consecrated as an orthodox (or Catholic)
church by Agnellus (born 487), who was the archbishop of Ravenna 556-570.
I have
mixed feelings about this book. On the positive side I can say that the author
examines the mosaics of the three churches in Ravenna as well as the famous chair in
great detail, and he is able to present some interesting results.
On the
negative side I have to say that there are some serious flaws. First of all, the
pictures of the polychrome mosaics are in black-and-white. The pictures are
quite good, but the lack of colour is deplorable. The old photos from the first
edition should have been replaced with new colour pictures when the book was
reprinted in 1987.
Secondly, the
author tries to connect the mosaics with the rituals and the liturgy of the
Christian church. While there is nothing wrong with this idea, he goes
completely over board. Sometimes the rituals and the liturgy get so much
attention that the mosaics themselves seem to fade into the background.
A third
point concerns chapter four about Maximian’s chair. On page 68 the author says:
“It is certain that the cathedra was purchased by Maximian and belonged to
him.”
This is not
certain at all. Modern scholars assume the chair was a gift from Justinian, but
von Simson does not even mention this interpretation, which seems much more
likely than his own.
A fourth
point concerns chapter five about Sant’ Apollinare Nuovo. On page 103 the
author decides to include some additional evidence:
“Of special interest to us
is a number of sarcophagi in Ravenna which undoubtedly had been
completed by the time that the mosaics in Sant’ Apollinare were executed.”
Having made
this statement, he describes the sarcophagus of Isaacius, or Isaac the
Armenian, who was the exarch ca. 625-ca. 643, i.e. long after the age of
Justinian!
This is, in
many ways, an interesting book, but as you can see there are some serious
flaws, and therefore I think it deserves a rating of three stars.
PS. For a recent
study of this topic, turn to Ravenna in Late Antiquity by Deborah Mauskopf
Deliyannis (hardcover 2010, paperback 2013).
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