Alan
Cameron (born 1938) is a classical scholar from the UK . In the late 1970s he
moved to the US where he was Professor of Latin
Language and Literature at Columbia University of New York until his retirement
in 2008. He is the author of several books and articles about the ancient
world, including the following:
* Claudian:
Poetry and Propaganda at the Court of Honorius (1970)
* Porphyrius
the Charioteer (1973, reprinted 1999)
* Circus
Factions: Blues and Greens at Rome and Constantinople (1976, reprinted 1999)
* Barbarians
and Politics at the Court of Arcadius (1993)
* The
Last Pagans of Rome (hardcover 2011, paperback 2013)
The book
about Claudian - reprinted by Oxbow Books in the UK and Powell Books in the US - has more than 500 pages. The main
text is divided into fourteen chapters which cover different topics which are
relevant for a study of Claudian. Here are
some of the topics which are covered in the book:
**
“Techniques of the Propagandist” (chapter III)
**
“Techniques of the Poet” (chapter X)
** “The
Pagan at a Christian Court ” (chapter VIII)
**
“Claudian’s Audience” (chapter IX)
** “Doctus
Poeta” [the learned poet] (chapter XI)
**
“Claudian and
We do not
know much about Claudian, but we know enough to provide a brief biography
(where all dates are approximate):
He was born
in Alexandria in Egypt in 370. His first language was
Greek, but he also learned Latin. In 394 he moved to Italy where he became a professional poet
who wrote in Latin. At first he lived in Rome , but later he moved to Milan . In 401 he was married and
travelled to Libya for his honeymoon. When he returned
to Italy , he lived in Rome . He died in 404.
In his
preface, Cameron says:
“For the
decade between 395 and 404 Latin poetry became once more in the hands of
Claudian what it had been in the Flavian age [69-96]. It was never to be the
same again, and it is arguable that Claudian not only revived but killed it as
well.”
The works
of Claudian, which are preserved until today, can be divided into four groups:
# 1: Praising
someone (panegyrics)
*** The
Consulate of Probinus and Olybrius (395)
*** The
Third Consulate of Honorius (396)*** Fescennina (396)
*** Epithalamium (396)
*** The Fourth Consulate of Honorius (398)
*** The Consulate of Flavius Theodorus (399)
*** The Consulate of Stilicho (400)
*** The Sixth Consultate of Honorius (404)
# 2: Attacking
someone (invectives)
*** In
Rufinum (397)
*** In
Eutropium (399)
# 3: War
reports (epic poems)
*** De
Bello Gildonico (398)
*** De
Bello Gothico (402)
# 4: Other
poems
*** De
Raptu Proserpinae (liber I: 396/397, liber II and III: 400/402)
*** 52
short poems known as Carmina Minora
Most of these
poems are discussed and analysed in great detail by Cameron; and it is done
very well: Cameron tells us not only what Claudian says and why; he also tells
us what Claudian does not say and why.
Claudian
was hired to write propaganda. This means we have to be very careful when we
read his poems: he almost never lies. In most cases he tells the truth. But his
truth is partial. He almost never tells the whole truth.
There are
important omissions in his poems: he is careful not to say anything negative
about his heroes, e.g. Honorius and Stilicho; he is equally careful not to say
anything positive about his enemies, e.g. Rufinus and Eutropius.
Claudian is an academic work. Most quotations
are given in the original language – Greek, Latin, and French – and most of
them are not translated into English. The author assumes the reader has a basic
knowledge of Roman and Byzantine history. Therefore this book is not
recommended for the beginner.
If, on the
other hand, you are already familiar with the ancient world and you wish to
learn more, then this could be the right book for you. When you read it, you
will get a chance to see a meticulous and thorough scholar at work.
As for any problems
concerning the Latin poems of Claudian there are two ways around it:
(1) The Loeb
Classical Library has published a complete edition of Claudian’s poems with the
Latin original on the left page and an English translation on the right page.
The two-volume set, translated by Maurice Platnauer, was published in 1928 and
reprinted in 1989. Here is a link:
(2) Go
online and visit “Claudian on Lacus Curtius” where the complete works of
Claudian are available in Latin and in English. “Lacus Curtius” is a website established
by the US scholar Bill Thayer.
What about
illustrations? There is only one illustration in this book: a picture of a
diptych (now in the cathedral treasure at Monza ) issued in 396 is printed on the
frontispiece (and the front cover of the dust jacket). The right section shows
Stilicho, while the left section shows his wife Serena and his son Eucherius.
There is no
picture of Claudian, because we do not know what he looks like. A bronze statue
of the poet was erected in Trajan’s Forum in Rome in 400, but the statue does not
exist anymore. The statue base with a bilingual inscription (in Greek and in Latin)
has been preserved (and today it is placed in the National Museum of Naples).
Cameron
mentions the statue several times. On page 361 he says:
“A bronze statue erected in the forum by the senate and emperors ofRome . Not bad for a Greek poet not yet 30.”
On page 490 he refers to a book, which includes at photo of the statue base with the inscription. While the reference is helpful, it would have been better if he had included a photo of the inscription in his book.
“A bronze statue erected in the forum by the senate and emperors of
On page 490 he refers to a book, which includes at photo of the statue base with the inscription. While the reference is helpful, it would have been better if he had included a photo of the inscription in his book.
Cameron
gives the official reference – CIL VI, 1710 (= ILS 2949) – and quotes a few
words from it, but unfortunately he does not give the whole text. Here it is:
[In Latin: 13 lines]
Cl. Claudiani v.c.
Claudio Claudiano v.c, tri-
buno et notario, inter ceteras
decentes artes praegloriosissimo
poetarum, licet ad memoriam sem-
piternam carmina ab eodem
scripta sufficiant, adtamen
testimonii gratia ob iudicii sui
fidem, dd. nn. Arcadius et Honorius
felicissimi et doctissimi
imperatores senatu petente
statuam in foro divi Traiani
erigi collocari iusserunt.
Claudio Claudiano v.c, tri-
buno et notario, inter ceteras
decentes artes praegloriosissimo
poetarum, licet ad memoriam sem-
piternam carmina ab eodem
scripta sufficiant, adtamen
testimonii gratia ob iudicii sui
fidem, dd. nn. Arcadius et Honorius
felicissimi et doctissimi
imperatores senatu petente
statuam in foro divi Traiani
erigi collocari iusserunt.
“To
Claudius Claudianus vir clarissimus, son of Claudius Claudianus vir
clarissimus, tribune, and notary, master of the ennobling arts, but above
all a poet and most famous of poets, though his own poems are enough to ensure
his immortality, yet in thankful memory of his discretion and loyalty, their
serene and learned majesties, the emperors Arcadius and Honorius have -
following the wishes of the senate – ordered this statue
to be erected and placed in the Forum of the divine emperor Trajan.”
[In Greek: 4 lines]
Εἰν ἑνὶ Βιργιλίοιο νόον
καὶ Μοῦσαν Ὁμήρου
Κλαυδιανὸν Ῥώμη καὶ
Βασιλῆς ἔθεσαν.
καὶ Μοῦσαν Ὁμήρου
Κλαυδιανὸν Ῥώμη καὶ
Βασιλῆς ἔθεσαν.
“Rome and her kings - In a single man,
the mind of Virgil and the inspiration of Homer.”
In my
opinion, having a bilingual inscription is a fitting way to praise a poet whose
first language was Greek and whose second language was Latin.
As stated
above, Claudian is an academic work. It is not an easy read. But if you
persevere, you will be rewarded, because you will learn a lot about the life
and times of Claudian and get a chance to see how a modern scholar can analyse
and interpret the words of an ancient poet.
PS # 1 –
For a discussion about the birthplace of the poet, please see the following:
Peter G. Christiansen, “Claudian: A Greek or a Latin?” Scholia (ns),
vol. 6, 1997, pp. 79-95; and Bret Mulligan, “The Poet from Egypt ?” Philologus, vol. 151, no.
2, 2009, pp. 285-310.
PS# 2 – For
a recent study of Claudian and his works, see Catherine Ware, Claudian and the Roman Epic Tradition (Cambridge University Press, 2012).
* * *
Alan Cameron,
Claudian:
Poetry and Propaganda at the Court of Honorius,
Oxford
University Press, 1970, 508 pages
* * *
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